Tag Archive for: #GC79

Voices for Justice: Testimony from the Episcopal Church’s General Convention on Palestine Resolutions

/0 Comments/in /by

C038 Safeguard the Rights of Palestinian Children and C035 Due Process for Palestinian Children in Israeli Military Courts [C038 is church policy.]

Hello my name is Jennifer Bing and I work for the American Friends Service Committee in Chicago where our offices are located at Grace Episcopal Church.

I know many of you are mothers and fathers, grandparents, aunts and uncles of young children. When you hear about Palestinian children being awakened in the middle of the night, hand tied and blindfolded and taken away by Israeli soldiers, I know you share my moral outrage.

When you hear that children are physically abused on the way to detention centers, held in solitary confinement, coerced into signing confessions in a language they don’t understand, without a lawyer present, I know you share my moral outrage.

When you hear that Palestinian children are then taken into military courts, with a conviction rate of nearly 99%, and sentenced to detention centers where family and friends cannot visit due to checkpoints, I know you share my moral outrage.

You know that military detention is no way to treat a child.

Many child and human rights organizations agree with you. UNICEF, Human Rights Watch, Defense for Children International Palestine, Amnesty International, B’Tselem – all these groups and more have well documented the systemic and widespread abuse of Palestinian children by the Israeli military.

Members of Congress agree with you too. US Rep Betty McCollum introduced a bill this year that asks the US State Department to certify that US funding is never used to support the ill treatment of Palestinian children detained by Israeli forces from the occupied West Bank.

30 members of Congress have signed onto this bill sending an important message that Americans will not be silent when it comes to the rights of Palestinian children.

As I Quaker, I do love silence and silent worship. But now is not the time for us to be silent. I urge you to support Resolution C035, calling for due process for Palestinian children in Israeli military courts.

C017 A Just Peace in the Holy Land [No further action taken as other resolutions were considered to cover this subject matter.]

I am Tura Cook, a Jewish member of the Interfaith Community for Palestinian Rights in Austin TX.  I am very pleased that Resolution C017 “A Just Peace in the Holy Land” advocates divestment from companies profiting from Israel’s occupation of Palestinian lands.  From my experience on the board of a non-profit practicing socially responsible investing, I know that divestment does not sacrifice returns for your organization and pensioners.  Our investment returns routinely outperformed the S&P 500.  And investments aligned with values give moral power to your messaging.

I quote from the Statement in your packet from the Jewish Voice for Peace Rabbinical Council:  “Some will try to paint this issue as one of whether or not you support the Jewish community, and therefore Israeli policy … There are many different opinions among Jews about the best solutions. …A growing movement of US and international Jews see non-violent economic pressure on the state of Israel as an important instrument of justice. … There is absolutely nothing antisemitic about supporting these positions. The essence of Jewish religious tradition is to act for justice and the Episcopal Church would align with the best of Jewish teachings in acting on its ethical and social obligations to do business in a way that makes this world more peaceful and just.” 

D018 Negotiating the Israeli Palestinian Conflict [This resolution is now church policy.]

Good morning. My name is Haithem El-Zabri and I’m a member of the Interfaith Community for Palestinian Rights, here in Austin. I’m a Palestinian; my family is from Jenin in the Occupied West Bank.

My father came to the United States in 1961 for his studies. In 1964, he went back home, married my Mom, and then they returned here to continue their studies. In 1967, when Israel occupied the West Bank, they became refugees, not allowed to return to our home in Jenin.

The right of return is an inalienable human right as enshrined by international law and stipulated in the Universal Declaration of Human Rights. There are approximately 8 million Palestinians scattered in the diaspora today, denied this basic right. I’m a lucky one, living here in the United States and not in a refugee camp. But I want to go home. It is my right and every refugee’s human right. It is what my sisters and brothers in Gaza are marching to demand, and being met by violent force enabled by US support.

Every day that this right is denied to us is a day of injustice. All we are asking for is our right to live in peace and dignity in our homeland, in equality with all those who inhabit it.

Resolution D018 reaffirms my people’s right to self-determination. This, and all the related resolutions, point towards justice, peace and equality. Today, you have the opportunity to support these values and to support an oppressed people’s human rights, including my right to go home. I hope you will. Thank you.

B016 Adopt ELCA Action on Israel/Palestine [This resolution is now church policy.]

Good morning. My name is Dale Loepp and I’m a member of the Evangelical Lutheran Church in America and a visitor here at the General Convention. 

As someone who worked a very long time on this particular resolution within my own church, the ELCA, I can honestly say that there are MANY Lutherans who are THRILLED today that our closest communion partner has chosen to take up this same resolution.  

Prior to 2016, our church had been extremely reluctant to pass resolutions similar to this one. Yet, in 2016 an overwhelming number of our voting members, over 80%, chose to implement this very human rights investment screen that we are discussing here today. So, why this very dramatic shift in the thinking of the ELCA?

1Our church has realized more and more that profiting from the suffering of others is inconsistent with the life and teachings of Jesus.

2The situation in Palestine is simply not what it was ten or even five years ago. The rapid acceleration of human rights violations pushed us to act immediately and to begin the process of ending our church’s complicity in these abuses. 

3This resolution passed with the passion and support of the young people who were voting members at our assembly.  In addition, many other young people who have served in our sister Lutheran churches in Palestine, impactfully testified to their firsthand experience of human rights abuses facilitated directly by US corporations. 

Overall, Implementing this resolution has been a healthy and productive experience for the ELCA and has encouraged us to study more deeply the many intersections between human rights declarations and the teachings of Christ. 

I strongly urge the Episcopal Church to join us and overwhelmingly pass this resolution. 

B018 A Resolution for Reconciliation & Engagement in the Holy Land [No further action was taken at the recommendation of the committee.]

Gary Commins, a former deputy to General Convention spoke in opposition to this resolution.

This resolution says it is about reconciliation, but you can’t have reconciliation when there is an imbalance of power.  You can’t have reconciliation between the Parkland students and the leaders of the NRA.  You can’t have reconciliation between black voters and the people who are attacking their right to vote.  You can’t have reconciliation between immigrant families in detention and the Attorney General of the United States.  You can’t have reconciliation when one side controls the checkpoints, the laws, the rules, and the weapons.

This resolution is an opioid.  If we pass it, we might feel as if we have said something or done something but all we will have done is self-medicate.

D041 Protecting Jerusalem [Parts of this resolution were incorporated in B003 On the Status of Jerusalem.]

My name is Cliff Cutler, I’m an Episcopal priest from the Diocese of Pennsylvania. I support Resolution D41, “Protecting Jerusalem.”

The Sunday after President Trump announced he would move the U.S. Embassy in Israel to Jerusalem, I told my congregation this was a matter of Bible and theology. Christian Zionists who number over 4 million voters represent a significant portion of President Trump’s base. The capture of Jerusalem by Israel in 1967 and its recognition as Israel’s undivided capital with a future rebuilt Temple all serve to herald for Christian Zionists Christ’s Second Coming. The U.S. Ambassador to Israel one week after the opening of the Embassy in Jerusalem was given by a right-wing Israeli a doctored aerial photo of the city with the Third Temple replacing the Al-Aqsa Mosque and the Dome of the Rock. Years ago after dinner in a Palestinian home, friends of theirs came over. One asked, “Do Christians believe that the Temple must be rebuilt in Jerusalem?” I said, “No. The Second Coming is not about a rebuilt Temple, but a rebuilt world.

If one is unmindful of the present and attends only to a future end time marked by a returned Christ’s imperial rule, one is wrong on the Bible and misunderstands God. Ethics disappears and the suffering of Palestinians is collateral damage. We believe in partnering with God to transform the world. May Jerusalem be forever a city of peace for all people. Be good news.

Thank you.

D041 Protecting Jerusalem

My name is Steve France, from Washington, DC. I support Resolution D41, “Protecting Jerusalem.”

Jerusalem is known as the City of Peace. All three Abrahamic faiths venerate it as the place where God’s Peace has been revealed and where God’s peace must have a home. Our Church is there working tirelessly among families of all faiths. Holy Jerusalem is a unique reality of “living stones.” They have overcome many assaults of power lust, hatred and strife.

But today they’re struggling. Our Church voiced their fears last Christmas, crying out that moving the U.S. Embassy to Jerusalem and giving Israel sole sovereignty “will lead to a very dark reality.” A taste of the darkness came when the Embassy was moved May 14 and scores of unarmed demonstrators were slaughtered in Gaza.

The Episcopal Church will certainly reaffirm its position that such action violates international law, ignores Palestinian rights and incites conflict. After all, we’ve held that position for decades. 

Let us speak strongly. But let us also ask: Who will listen? Who will hear? Who will even know the Episcopal Church has spoken? Will it make any difference? 

To be brutally honest, there’s little reason to think so, unless – Unless the Episcopal Church speaks directly to faithful Episcopalians in their churches, explaining Jerusalem’s unique importance to their faith, and the duty the Episcopal Church has to protect “the Peace of Jerusalem.” The way to do that is with a pastoral letter, which D41 prescribes.

Without such follow-up you may be just spitting into the wind.

Thank you.

B019 Impact Investing for Palestine [No further action taken.]

Kareem El-Hosseiny: Thank you for the opportunity to speak to you directly. Please forgive me for my nervousness, but I was raised on the principle to always speak the truth even if your voice shakes. I’m here to ask you to reject B019. For Palestinians, There is no free movement of labor. Israel controls the external economic relations for the west bank and Gaza. Gaza, which has been under a brutal and inhumane blockade by land, air, and sea since 2007. Yet viewing Gaza as a heart-wrenching humanitarian catastrophe worthy of charity neglects the reality that this undeniably cruel collective punishment of 2 million Palestinians has been carefully engineered by Israel. The Israeli administration responsible for overseeing the blockade of Gaza even considered using caloric measures to weigh how many truck loads of food should be allowed in. The explicit goal was to regulate the import of food down to the exact number of calories needed to avoid starvation and no more. Palestinians don’t need pity, they need solidarity. It does not matter how much money you throw at the Palestinians if you do not take a hard and clear stance against their oppression at the hands of their occupier. Financially supporting the companies that benefit from the occupation of Palestine is a perfect example of toxic charity. Without a deliberate moral compass to guide the church’s financial decisions, how can the church claim to definitely stand for justice?

EPF PJN Program Coordinator Harry Gunkel offers a reflection on Palestine at General Convention

/0 Comments/in /by

In the Opening Eucharist of the 79th General Convention of the Episcopal Church, Presiding Bishop Michael Curry called the worshippers present to remember Dietrich Bonhoeffer. Bishop Curry invoked the German theologian as exemplar of the cost of discipleship, of the sometimes near insuperable difficulty of living into the words of Jesus, not just reciting them. Bishop Curry invited the Convention to act boldly and courageously in walking in the footsteps of Jesus. As the convention unfolded, both the deputies to the convention and bishops, who make up the bicameral legislative structure of the Episcopal Church, appeared to have heeded that message.

How heartened we were as the legislative committees, House of Deputies, and House of Bishops each in turn spoke out and supported actions that will significantly advance the Church’s position on Palestine and Israel and the longstanding injustices in the region. 

For the first time, the Episcopal Church will implement a human rights investment screen according to resolution B016, “Adopt ELCA Action on Israel/Palestine”, which states in part, “… the Convention directs our Executive Council’s Committee on Corporate Social Responsibility to develop criteria for Israel and Palestine based on a human rights’ investment screen and the actions of General Convention and Executive Council over the past seventy years…” With this action, the Episcopal Church now joins nine other ecumenical partner churches in so doing.

Although the investment screen is a new approach for the Church on this issue, addressing human rights concerns through economic means is not new. The Church has engaged in corporate engagement through shareholder action since 2005. B016, which builds on nearly 70 years of Church policy on Palestine and Israel enacted through multiple General Convention and Executive Council resolutions, represents an extension of the use of economic pressure. Once the investment screen criteria are developed and implemented the Church will have the opportunity to create a No Buy list, divest from companies that do not meet the criteria, or further engage companies regarding their actions.

Debate on the resolutions was lively, eloquent, and serious. In the end, it appeared that the majority of deputies and bishops concurred that the longstanding military occupation of the West Bank, blockade of Gaza and annexation of East Jerusalem have resulted in a measure of deprivation, suffering, and violence that demands a stepped-up response.  

Besides concurring on B016, the Convention continued its long history of addressing human rights concerns with other resolutions, including 

  • Calling upon the church’s Office of Government Relations to request assurance from Israeli and Palestinian governmental authorities that international agreements are followed in treatment of children; and to prohibit use of coercive measures and methods of military justice with children;
  • Affirming Jerusalem as an international city that must be kept available to all worshippers and that moving the capital of Israel to Jerusalem is an obstacle to peace;
  • Urging the US government to restore full funding to the United Nations Relief and Works Agency for the benefit of Palestinian refugees, and lift the freeze on projects of USAID to benefit Palestinians;
  • Urging the President and Congress to cooperate with calls to investigate incidences of use of lethal force against unarmed civilians by Israeli and Palestinian forces and stressing the obligation of the US to enforce the Leahy Amendment if instances of human rights violations are confirmed; 
  • Recognizing the rights of self-determination of both Israeli and Palestinian peoples living as sovereign peoples in their homeland, with full human and civil rights and with democratic rule of one person, one vote; and affirming that no political solution must abrogate those rights. 

Although the 79th General Convention marked a notable change in the church’s approach to Palestine/Israel, members of the Episcopal Peace Fellowship Palestine Justice Network note that much work remains to be done. Most deputies and bishops have never visited the region to witness the facts on the ground, many deputies and bishops are unaware of most of the human rights violations that accompany the occupation of the West Bank and blockade of Gaza, and many deputies and bishops are eager for more information not available from most western media outlets. 

During debates in the House of Deputies and House of Bishops, some wondered why the Episcopal Church should concern itself with affairs in another part of the world and intrude into a diocese outside its authority. Some members of the Church saw the answer to that in two particular events that took place during Convention. On Sunday, July 7, a vigil with Bishops Against Gun Violence witnessed for protection from gun violence. Then later, hundreds of deputies and bishops traveled to Taylor, Texas, and stood vigil at the Hutto Detention Center where mothers and children from the US-Mexico border are detained. 

In those public witnesses, many realized that injustices cross national and jurisdictional boundaries and our responses must do the same. Black Lives Matter, #MeToo, Standing Rock, and the children of Parkland High School remind us that the struggle for Palestinian rights belongs, that it is properly encompassed in the baptismal covenant to seek justice for all people.

Final Report on Palestine Resolutions at the 79th General Convention

/1 Comment/in /by

Note: For those wanting to view the texts of the resolutions go here: https://www.vbinder.net/resolutions?house=hd&lang=en&v=524254 and plug in the resolution number in ‘Find by Resolution Number’ and hit ‘Search’.

B003 On the Status of Jerusalem:  affirm Jerusalem as shared capital of State of Israel and future Palestinian State; support respect for civil rights & religious interests of Christians, Muslims & Jews, with free & secure access to holy sites. Passed.

B016 Adopt ELCA Action on Israel:  join with Evangelical Lutheran Church of America by directing Committee on Corporate Social Responsibility (CCSR) to develop criteria for Israel/Palestine based on a human rights investment screen, together with past actions of General Convention and Executive Council; increase positive investment in Palestine; encourage CCSR to engage in shareholder advocacy re human rights in Israel & occupied territories. Passed. 

Resolved, the House of Bishops concurring, That General Convention join with the Evangelical Lutheran Church of America’s action, CA 16.06.31, “Justice for the Holy Land Through Responsible Investment,” and direct our Executive Council’s Committee on Corporate Social Responsibility to develop criteria for Israel and Palestine based on a human rights’ investment screen and the actions of General Convention and Executive Council over the past seventy years; and be it further

Resolved, That General Convention continue to encourage members, congregations, dioceses, and institutions of the Episcopal Church to increase positive investment in Palestine and other under-resourced areas where human rights abuses materially impact the well-being of all people; and be it further

Resolved, That General Convention continue to encourage CCSR to engage in shareholder advocacy in support of human rights in Israel and the Occupied Territories, exercising the right of a shareholder to submit resolutions at a corporation’s annual meeting.

B021 Support Aid to Palestinian Refugees: reinstate full US funding for UNRWA to the 5 million Palestinian refugees in Gaza and camps around the Middle East, and lift funding freeze on USAID programs which aid Palestinians.  Passed

C017 A Just Peace in the Holy Land: direct CCSR to identify companies that profit from or support Occupation, developing a No Buy List; direct Investment Committee to divest from listed companies and advise Pension Group on divestment.  No further action [some provisions covered in B016 or D019].

C035 Due Process For Palestinian Children in Israeli Military Courts:  No further action [see C038].

C038: Safeguard the Rights of Palestinian Children:  Seek assurances from Israel and PA leaders that existing policies provide all rights & protections for children under18, adhering to Article 37 of the United Nations Convention on the Rights of the Child. Passed

D018  Negotiating the Israeli Palestinian Conflict: recognize the right of Israelis & Palestinians to self-determination, full human & civil rights, with commitment to a negotiated settlement by both parties, in whatever agreed upon political form that may take.  Passed

D019 Ending Church Complicity in the Occupation:  oppose Israel’s Occupation of West Bank, East Jerusalem and Gaza Strip, areas recognized by the U.N. as State of Palestine;  Executive Council, working with CCSR, to develop a church investment screen based on human rights social criteria. Passed the House of Deputies 619-214, rejected by House of bishops 48 yes, 78 no.

D027  Pursuing Justice in Gaza:  reinstate full U.S. funding for UNRWA to the 5 million Palestinian refugees in Gaza and camps around Middle East; condemn use of live fire by IDF against unarmed civilians in Gaza and urge compliance with Leahy Amendment re U.S. military aid to Israel.  Passed

D028  Freedom of Speech and the Right to Boycott:  reject legislation at federal & state levels that penalizes companies & organizations for participation in nonviolent boycotts on behalf of Palestinian human rights; affirm that anti-Boycott laws infringe on 1st Amendment rights of U.S. citizens.  Rejected in the House of Deputies

D038  Civil Rights and Equality for All in Israel: condemn 50 discriminatory Israeli laws for Palestinians & ethnic minority citizens, restricting access to land, housing, education & political rights, with parallels to Jim Crow laws; Israel to embrace equal rights for all citizens, since democracy and a Jewish state are incompatible; suspend U.S. military aid to Israel until there is full compliance with Universal Declaration of Human Rights.  Passed in the House of Deputies 433-377, rejected by House of Bishops.

D039 Regarding Occupation and Apartheid: condemn Israeli laws/policies that have created a state of apartheid; condemn system of military justice in occupied territories; demand that Israel cease denial of travel to Palestinians & human rights activists; TEC to study the state of apartheid in relation to our Baptismal Covenant. Passed in the House of Deputies and rejected by the House of Bishops.

D041 Protecting Jerusalem:  condemn the unilateral action of U.S. in moving its embassy to Jerusalem in violation of international law & consensus;  affirm Jerusalem as a universal holy city with no group privilege and protected access to holy sites;  request a Pastoral Letter on significance of status of Jerusalem. No further action [see B003].

D044  Tools for Effective Shareholder Engagement on Human Rights:  affirm the criteria for evaluating church investment and expenditures, especially with respect to Palestine/Israel, to inform shareholder engagement and, when warranted, divestment: Salience, Significance, Responsiveness.  No further action [see B016 and D019].

 

Offering Testimony on Palestine – A Young Adult Delegate Reflects

/0 Comments/in /by

One of the main issues I’ve been tracking at General Convention is the Israeli-Palestinian conflict.  I testified at the hearing on Israel-Palestine issues and have attended both informal talks and the formal debates on the floor.  However, I didn’t expect to find myself as emotional as I was during the debate on the floor at the House of Deputies yesterday afternoon.

I studied abroad in Israel for a year, and experienced up close the conflict that so many people view as the most intractable conflict in the world.  I also saw the oppression that the Palestinians live under on a daily basis, and it pained me constantly to not be able to do anything about it.  Perhaps the starkest moment was May 15, the day after one of the days the IDF soldiers opened fire on protesters in Gaza, killing 59 or 60 Palestinians near the border.  While there were Palestinians dying for daring to protest against Israel, everyone in Tel Aviv was at the beach.  The contrast in these moments was almost enough to overwhelm me.

So when the House of Deputies started debating whether or not the Episcopal Church should continue to be complicit in the occupation of Palestinian territories by investing in companies that profit off of the occupation, despite my lack of direct connection to either the Israelis or the Palestinians, I felt it hard to listen to some of the discussion.  I had not known how affected I was by my time in Israel until that moment.  While I’m still working through my thoughts and feelings about my year abroad, I am grateful to the convention for allowing me to confront these feelings in a way where I am able to testify to them in an effort to support these resolutions.

– Katrina Dubee

Call from the Board of Directors of the Palestinian Christian Alliance for Peace

/0 Comments/in /by

Call from the Board of Directors of the Palestinian Christian Alliance for Peace

July 8th, 2018

We call on the Episcopal Church to speak truth to power.

We are an organization of Palestinian-American Christians with members across the U.S. Three of our leaders are Palestinian Christian pastors. Some of our members experienced the 1948 ethnic cleansing of Palestine first hand; they saw their families lose all their possessions, including their homes; and were never allowed to return to their towns and villages. Several of us were educated in schools in Palestine, such as St. George’s School, that were founded or run by Episcopalians.

Episcopalians are on the ground in Palestine: in churches, hospitals, and schools run or supported by the Episcopal Church.

Some of you have seen with your own eyes the effects of land theft, the apartheid wall, and the checkpoints on our brothers and sisters in Palestine. Some of you know about the children in Israeli prisons, and the men, women, and children who are shot and maimed and killed by Israelis in cold blood. You see them in the hospitals that you fund, like the Ahli hospital in Gaza.
We call on you to look deep into your hearts, to do the right thing, to speak truth to power. Your solidarity will help strengthen the courageous Palestinians and Israelis who are waging a non-violent struggle for peace and justice.

The Palestinian Christian Alliance for Peace

Members of the Board of Directors

Rev. Fahed Abu-Akel, Atlanta, GA

Rev. Alex Awad, Eugene, OR

Zeina Azzam, Alexandira, VA

Dr. Philip Farah, Vienna, VA

Prof. Nahida Gordon, Wooster, OH

Luma Haj, Arlington, VA

Jonathan Kuttab, Esq, Washington, DC

Dr. Maher Massis, Herndon, VA

Paul Noursi, Vienna, VA

Arjunia Oakley, Kensington, VA

Dr. Ghassan Tarazi, McLean, VA

A Statement of Support and Appreciation from Kairos Palestine: A Moment of Truth

/1 Comment/in /by

Jerusalem, July 7, 2018

Dear sisters and brothers,

Kairos Palestne has been following the recent work of the Episcopal Peace Fellowship and its Palestne Justice Network with great interest and abiding appreciaton. While the Episcopal Church has partnered with the Palestnian Christan community since 1922, we recognize that this is a kairos moment for the Episcopal Church as you meet in Austn, Texas, for the 79th General Conventon.

We write from a place of suffering and hope to encourage your church to take courageous stands: insistng on a just resoluton to the confict by strongly opposing the maltreatment and torture of our Palestnian children; employing economic leverage to end Israel’s decades-long and brutal occupaton; safeguarding freedom of speech by insistng on the right to boycot; calling for civil rights and equality for all in the State of Israel, and more.

As expressed in the 2009 document, Kairos Palestne: A Moment of Truth (www.kairospalestne.ps), we long for and work to bring about the day when, with our Jewish and Muslim sisters and brothers, we will live together in justce and peace. In the meantme, day by day Israel’s harsh oppression and thef of our land increases. It pleases us to report, however, that though we are afflicted in every way, perplexed, persecuted and struck down, with partners like you and others around the globe we are not crushed, driven to despair, forsaken or destroyed (2 Corinthians 4:8). Thanks, God.

Please convey our greetngs to your Presiding Bishop, Michael Curry, and the esteemed bishops and deputes of the Episcopal Church.

God bless you all and bless your assembly Kairos Palestne

page1image3673760

c/o Dar Annadwa, P.O.Box 162, Bethlehem, Palestine  Phone +972.2.277.0047  Fax +972.2.277.0048 Email: info@kairospalestine.ps  www.kairospalestine.ps

Statement to the General Convention of the Episcopal Church from the Jewish Voice for Peace Rabbinical Council

/0 Comments/in /by

pastedGraphic.png

Statement for the Deputies & Bishops of the 79th General Convention 

of the Episcopal Church      July, 2018

We are a group of more than 50 rabbis, cantors, and rabbinical students, and we speak on behalf of a large and growing movement of Jews that numbers in the hundreds of thousands that seeks an equitable and lasting peace for for Palestinians, for Israeli Jews and for all the peoples in the land.  We do so from a place of love and in line with Jewish values.

As rabbis, we are excited to see the Episcopal Church consider multiple resolutions at its General Convention 2018 that promote justice, peace, and human rights in Israel / Palestine.  We understand that the Church may consider resolutions about the dire circumstances afflicting the people in Gaza, the injustices of the military occupation, and advocating for free speech by opposing legislation aimed at stifling the popular movement to apply economic pressure to end the occupation. In addition, we are especially pleased about the several resolutions that seek to establish means of investment by the Church to assure that it has no complicity in abetting the injustices in the region. 
We are proud to support these resolutions, which recognize the preciousness of human life and human rights.  We see this call to human rights advocacy reflected in the Jewish teaching that all people are created in the image of God, and that we are commanded to love our neighbor, and the stranger, as we love ourselves.  We have seen with our own eyes the brutality of occupation, the daily violations of Palestinians’ most basic human rights, and the violence that accrues to all people in the region. We believe in the inherent dignity of both Israelis and Palestinians.

Some will try to paint this issue as one of whether or not you support the Jewish community, and therefore Israeli policy, but this argument unfairly flattens Jewish identity and community. There are many different opinions among Jews about the best solutions to the conflict. This is a critical debate within the Jewish community, but a growing movement of US and international Jews see non-violent economic pressure on the state of Israel as an important instrument of justice. As Rabbis, we see the safety and freedom of the Jewish people as inseparable from that of Palestinians, immigrants, incarcerated people, and all who are impacted by violence. There is absolutely nothing antisemitic about supporting these positions. 

The essence of the Jewish religious tradition is to act for justice and the Episcopal Church would align with the best of our Jewish teachings in acting on its ethical and social obligations to do business in a way that makes this world more peaceful and just. Our prayer is that the movement won’t stop here, but that other churches will join the Episcopal Church in using their economic power and moral and religious authority to stand for all human rights.

Signed,

The Jewish Voice for Peace Rabbinical Council

A Message to The Episcopal Church 79th General Convention from Archbishop Emeritus Desmond Tutu, Bonnie Anderson and Patti Browning on Justice in the Holy Land

/0 Comments/in /by

Thanks to Episcopal Cafe for circulating this powerful statement.

July 3, 2018

We join together and reach out in love to all who are gathered in Austin for the 79th General Convention. It is the first Convention since our beloved Edmond Browning, 24th Presiding Bishop, departed this life to join in all the company of heaven. We remember his clarion call that this Church of ours is open to all. “There will be no outcasts.”

Over the coming days, the Episcopal Church, meeting as the General Convention, will consider several resolutions related to the urgent situation in Israel and Palestine. We recognize that as the convention considers these resolutions, we must continue the journey of reconciliation with our Jewish sisters and brothers for the centuries of oppressive and anti-Semitic behavior which culminated in our complicity in the Holocaust. At the same time, we must not let those horrific injustices blind us to the injustices perpetrated on the Palestinian people.

Some of the resolutions call for applying economic pressure on Israel to end its 51year occupation of the West Bank, East Jerusalem and Gaza. Specifically, the convention has an opportunity to determine when and how to say no to financial investments that make the Church complicit in the occupation.

The situation on the ground is far worse than we can imagine. Palestinians in the occupied West Bank, East Jerusalem, and Gaza live under oppressive, discriminatory Israeli military rule that controls almost every aspect of their lives. They have endured, and continue to endure, the theft of their land for Israeli settlements that have been deemed illegal by the international community, violate longstanding official US policy, and threaten the two-state solution. Families continue to be displaced, and their homes and agricultural lands destroyed to make way for Israeli settlements and walls that divide Palestinians from one another.

The network of military checkpoints that Israel has imposed in the West Bank makes ordinary life impossible for Palestinians, preventing them from traveling from place to place to work, study, access urgently needed medical care, or visit family and friends. When accused of a crime, Palestinians – including children – are tried in Israeli military courts deemed unjust by human rights organizations. Meanwhile, Israeli settlers living illegally nearby on occupied Palestinian land enjoy the rights afforded Israeli citizens, are tried in civilian courts, and can travel about freely.

In the Gaza Strip, 2 million Palestinians have suffered under a cruel and illegal Israeli-led siege for more than a decade, unable to leave the tiny, impoverished territory that has been called the “world’s largest open-air prison.” Over the past few months, some 120 unarmed Palestinians in Gaza have been killed by Israeli snipers, and thousands more injured, including women, children, a medic, a journalist and a soccer player, during weekly protests calling for their freedom and rights. The Israeli military’s use of deadly violence against unarmed protesters prompted outrage from the international community and human rights groups.

In this inhumane environment of suffering and oppression, the Church finds itself invested in corporations long known to be providing products and services to those responsible for the occupation.  This year the Episcopal Church sponsored shareholder resolutions to hold two of those corporations accountable: Caterpillar and Motorola Solutions. But company behavior has long been resistant. Adopting human rights-based investment decisions will ensure that the Church does not profit from the suffering of others. Such action will put us alongside our fellow denominations, including the Evangelical Lutheran Church in America, the Presbyterian Church (USA), and United Methodists, who have taken actions such as applying investment screens or other economic measures to ensure they, too, don’t profit from the suffering of the Palestinian people.

Just as we rightly hear the cry of migrants seeking shelter and asylum on the borders of the US, so, too, does our conscience demand we campaign to end the detention of children and political prisoners caught in the 51-year-old vice of occupation. There is no escaping that the investment of financial resources in companies that support the infrastructure of this brutal occupation make the Church complicit in the injustices suffered by Palestinians. We offer our unceasing prayer as you discern what Jesus requires in this and all the sad injustices that face us in these times.

Archbishop Emeritus Desmond Tutu – Cape Town

Canon Bonnie Anderson, DD – 32nd President of the House of Deputies (2006-2012)

Patti Browning, DD – Recipient of Episcopal Peace Fellowship John Nevin Sayre Award for her advocacy on behalf of Palestinian human rights, and spouse of Edmond Browning, 24th Presiding Bishop

Resolutions Update as of Tuesday Evening 3 July 2018

/0 Comments/in /by

Adding B018 A Resolution for Reconciliation and Engagement in the Holy Land

D038 Civil Rights and Equality for All in Israel

D039 Regarding Occupation and Apartheid

B016 Adopt ELCA Action on Israel/Palestine

D041 Protectng Jerusalem

D044 Tools for Effective Shareholder Engagement for Human Rights –  while this resolutions does not specifically name Israel/Palestine, the tools lay out a process for looking at engagement with companies around human rights issues.

 

Palestine Justice Network | Copyright © 2026 All Rights Reserved

2045 West Grand Ave, Suite B #40058, Chicago, IL 60612-1577

info@epfpjn.org

LOGIN